{"id":2882,"date":"2025-02-13T06:53:21","date_gmt":"2025-02-13T11:53:21","guid":{"rendered":"https:\/\/radyomunzur.com\/?p=2882"},"modified":"2025-02-13T06:53:21","modified_gmt":"2025-02-13T11:53:21","slug":"hizir-qawuti-bereket-ve-dayanismanin-izinde","status":"publish","type":"post","link":"https:\/\/radyomunzur.com\/?p=2882","title":{"rendered":"HIZIR QAWUTI: BEREKET VE DAYANI\u015eMANIN \u0130Z\u0130NDE"},"content":{"rendered":"

Dersim\u2019in Hozat il\u00e7esine ba\u011fl\u0131 Dervi\u015fcemal K\u00f6y\u00fc\u2019nde, Ad\u0131g\u00fczel ailesi y\u0131llard\u0131r s\u00fcregelen H\u0131z\u0131r qawut rit\u00fcelini, dualarla ger\u00e7ekle\u015ftiriyor. Kavrulup \u00f6\u011f\u00fct\u00fclen qawut lokmas\u0131ndan H\u0131z\u0131r\u2019\u0131n bereket alaca\u011f\u0131na inan\u0131l\u0131yor; bu uygulama, toplumsal dayan\u0131\u015fma ve kom\u015fuluk ili\u015fkilerinin g\u00fc\u00e7lenmesine vesile oluyor. Dersim\u2019in Hozat il\u00e7esine ba\u011fl\u0131 Dervi\u015fcemal K\u00f6y\u00fc\u2019nde, y\u00fczy\u0131llard\u0131r s\u00fcregelen geleneksel inan\u00e7lar ve uygulamalar, Ad\u0131g\u00fczel ailesi evinde her y\u0131l yeniden hayat buluyor.<\/p>\n

K\u00f6yde \u201cH\u0131z\u0131r\u2019\u0131n qawut lokmas\u0131ndan bereket al\u0131n\u0131r\u201d inanc\u0131yla ya\u015fat\u0131lan bu rit\u00fceli bu y\u0131l e\u015fi, k\u0131z\u0131 ve torunu ile birlikte ger\u00e7ekle\u015ftiren Selvi Ad\u0131g\u00fczel, uygulaman\u0131n \u00f6nemini ve s\u00fcrecini \u015fu \u015fekilde anlatt\u0131:<\/p>\n

\u201cHer y\u0131l oldu\u011fu gibi bu y\u0131l da evimizde dualarla H\u0131z\u0131r qawutumuzu \u00e7evirdik. \u0130lk olarak \u2018paca\u2019 dedi\u011fimiz alanda ate\u015f yak\u0131p bu\u011fday ya da arpay\u0131 kavuruyoruz. Kavrulan tah\u0131llar\u0131 el de\u011firmeniyle \u2018d\u0131zdarda\u2019 \u00f6\u011f\u00fct\u00fcyoruz. \u00d6\u011f\u00fctme s\u0131ras\u0131nda ortaya \u00e7\u0131kan iri taneleri \u2018kurdun ku\u015fun hakk\u0131\u2019 diyerek hayvanlara da\u011f\u0131t\u0131yoruz. Sonras\u0131nda, \u00f6\u011f\u00fctt\u00fc\u011f\u00fcm\u00fcz qawutu ekme\u011fin aras\u0131na koyup kap\u0131 kom\u015fular\u0131m\u0131za da\u011f\u0131t\u0131yoruz.\u201d<\/p>\n

 <\/p>\n

\"\"\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \"\"<\/p>\n

H\u0131z\u0131r lokmas\u0131<\/strong><\/p>\n

Selvi, qawutun k\u00f6ydeki yerini ve rit\u00fcelin manevi boyutunu da vurgulad\u0131:
\n\u201cPer\u015fembe ak\u015fam\u0131 qawutu eleyip ocak \u00f6n\u00fcne koyuyoruz. Cuma sabah\u0131 ilk \u0131\u015f\u0131klarda ocak \u00f6n\u00fcne koydu\u011fumuz qawutta el izi varsa H\u0131z\u0131r gelip qawuttan bir lokma alm\u0131\u015ft\u0131r. Yani, H\u0131z\u0131r\u2019\u0131n qawuttan lokma almas\u0131 bolluk ve bereketin simgesidir. Bu uygulama sayesinde kom\u015fuluk ili\u015fkilerimiz g\u00fc\u00e7lenir, toplumsal dayan\u0131\u015fma peki\u015fir.\u201d<\/p>\n

Ayr\u0131ca, Selvi Alevi inanc\u0131n\u0131n kutsal d\u00f6nemlerinden biri olan H\u0131z\u0131r Orucu\u2019nun uygulamalar\u0131na da de\u011findi:
\n\u201cOcak\u2019\u0131n ikinci yar\u0131s\u0131ndan \u015eubat ortalar\u0131na kadar s\u00fcren bu d\u00f6nemde oru\u00e7 tutulur, evlerde g\u00fcn bat\u0131m\u0131nda \u00e7\u0131ralar yak\u0131l\u0131r. \u00d6zellikle evli olmayan gen\u00e7lerimiz, H\u0131z\u0131r\u2019\u0131n son g\u00fcn\u00fcnde oru\u00e7 tutup ak\u015fam su i\u00e7mezler. \u00c7\u00fcnk\u00fc o gece, r\u00fcyas\u0131nda kendisine su veren ki\u015fiyle evleneceklerine inan\u0131l\u0131r.\u201d<\/p>\n

\"\"\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 \"\"<\/p>\n

K\u0131\u015f\u0131n zorlu d\u00f6nemi sona eriyor<\/strong><\/p>\n

Aleviler a\u00e7\u0131s\u0131ndan kutsal kabul edilen H\u0131z\u0131r ay\u0131, Ocak (Zemheri) ay\u0131n\u0131n ortalar\u0131nda ba\u015flay\u0131p \u015eubat (Karak\u0131\u015f) sonuna kadar devam eder. H\u0131z\u0131r ay\u0131n\u0131n \u201czemheri\u201d olarak adland\u0131r\u0131lmas\u0131, ay\u0131n bitmesiyle so\u011fuklar\u0131n k\u0131r\u0131ld\u0131\u011f\u0131na y\u00f6nelik bir inanc\u0131 simgeliyor. Ad\u0131g\u00fczel, \u201cH\u0131z\u0131r ay\u0131n\u0131n sona erdi\u011fi ilk Cumartesi g\u00fcn\u00fc, gen\u00e7lerin ellerindeki de\u011fneklerle kap\u0131lara, \u00e7ocuklara ve hayvanlara vurulur. So\u011fuk ge\u00e7en k\u0131\u015f zaman\u0131nda hastal\u0131klara kar\u015f\u0131 korudu\u011funa inan\u0131l\u0131r ve g\u00fc\u00e7 kuvvet verdi\u011fine inan\u0131l\u0131r. Bu rit\u00fcelle zemheriyi def etmeye \u00e7al\u0131\u015f\u0131rlar\u201d dedi. Bu rit\u00fcel, hem do\u011fan\u0131n d\u00f6ng\u00fcs\u00fcne duyulan sayg\u0131y\u0131 hem de toplumsal dayan\u0131\u015fmayla sert ge\u00e7en k\u0131\u015f\u0131n ard\u0131ndan gelecek do\u011fan\u0131n canlan\u0131\u015f\u0131na duyulan co\u015fkuyu yans\u0131t\u0131yor.<\/p>\n

Toplumsal dayan\u0131\u015fma ve k\u00fclt\u00fcrel miras\u0131n devam\u0131<\/strong><\/p>\n

Ad\u0131g\u00fczel ailesi, modern ya\u015fam\u0131n etkisiyle baz\u0131 geleneklerin geride kalmas\u0131 kar\u015f\u0131s\u0131nda k\u00fclt\u00fcrel miras\u0131 ya\u015fatma konusundaki kararl\u0131l\u0131\u011f\u0131n\u0131 ortaya koyuyor. \u201cAllah \u00e7ocuklar\u0131m\u0131za yard\u0131mc\u0131 olsun\u201d temennisinde bulunan aile, H\u0131z\u0131r qawutunu sadece manevi bir rit\u00fcel olarak de\u011fil, ayn\u0131 zamanda toplumsal bar\u0131\u015f ve dayan\u0131\u015fman\u0131n simgesi olarak gelece\u011fe ta\u015f\u0131maya \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Bu kutsal uygulama, Dersim\u2019in bereket, umut ve birlikte ya\u015fama inanc\u0131n\u0131 yans\u0131tan de\u011ferli bir miras olarak, nesilden nesile aktar\u0131lmaya devam ediyor.<\/p>\n

DERS\u0130M\/D\u00fczg\u00fcn AKDEN\u0130Z<\/strong><\/p>\n

\"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

Dersim\u2019in Hozat il\u00e7esine ba\u011fl\u0131 Dervi\u015fcemal K\u00f6y\u00fc\u2019nde, Ad\u0131g\u00fczel ailesi y\u0131llard\u0131r s\u00fcregelen H\u0131z\u0131r qawut rit\u00fcelini, dualarla ger\u00e7ekle\u015ftiriyor. Kavrulup \u00f6\u011f\u00fct\u00fclen qawut lokmas\u0131ndan H\u0131z\u0131r\u2019\u0131n bereket alaca\u011f\u0131na inan\u0131l\u0131yor; bu uygulama, toplumsal dayan\u0131\u015fma ve kom\u015fuluk ili\u015fkilerinin g\u00fc\u00e7lenmesine vesile oluyor. Dersim\u2019in Hozat il\u00e7esine ba\u011fl\u0131 Dervi\u015fcemal K\u00f6y\u00fc\u2019nde, y\u00fczy\u0131llard\u0131r s\u00fcregelen geleneksel inan\u00e7lar ve uygulamalar, Ad\u0131g\u00fczel ailesi evinde her y\u0131l yeniden hayat buluyor. K\u00f6yde \u201cH\u0131z\u0131r\u2019\u0131n qawut lokmas\u0131ndan bereket al\u0131n\u0131r\u201d inanc\u0131yla ya\u015fat\u0131lan bu rit\u00fceli bu y\u0131l e\u015fi, k\u0131z\u0131 ve torunu ile birlikte ger\u00e7ekle\u015ftiren Selvi Ad\u0131g\u00fczel, uygulaman\u0131n \u00f6nemini ve s\u00fcrecini \u015fu \u015fekilde anlatt\u0131: \u201cHer y\u0131l oldu\u011fu gibi bu y\u0131l da evimizde dualarla H\u0131z\u0131r qawutumuzu \u00e7evirdik. \u0130lk olarak \u2018paca\u2019 dedi\u011fimiz alanda ate\u015f yak\u0131p bu\u011fday ya da arpay\u0131 kavuruyoruz. Kavrulan tah\u0131llar\u0131 el de\u011firmeniyle \u2018d\u0131zdarda\u2019 \u00f6\u011f\u00fct\u00fcyoruz. \u00d6\u011f\u00fctme s\u0131ras\u0131nda ortaya \u00e7\u0131kan iri taneleri \u2018kurdun ku\u015fun hakk\u0131\u2019 diyerek hayvanlara da\u011f\u0131t\u0131yoruz. Sonras\u0131nda, \u00f6\u011f\u00fctt\u00fc\u011f\u00fcm\u00fcz qawutu ekme\u011fin aras\u0131na koyup kap\u0131 kom\u015fular\u0131m\u0131za da\u011f\u0131t\u0131yoruz.\u201d   \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 H\u0131z\u0131r lokmas\u0131 Selvi, qawutun k\u00f6ydeki yerini ve rit\u00fcelin manevi boyutunu da vurgulad\u0131: \u201cPer\u015fembe ak\u015fam\u0131 qawutu eleyip ocak \u00f6n\u00fcne koyuyoruz. Cuma sabah\u0131 ilk \u0131\u015f\u0131klarda ocak \u00f6n\u00fcne koydu\u011fumuz qawutta el izi varsa H\u0131z\u0131r gelip qawuttan bir lokma alm\u0131\u015ft\u0131r. Yani, H\u0131z\u0131r\u2019\u0131n qawuttan lokma almas\u0131 bolluk ve bereketin simgesidir. Bu uygulama sayesinde kom\u015fuluk ili\u015fkilerimiz g\u00fc\u00e7lenir, toplumsal dayan\u0131\u015fma peki\u015fir.\u201d Ayr\u0131ca, Selvi Alevi inanc\u0131n\u0131n kutsal d\u00f6nemlerinden biri olan H\u0131z\u0131r Orucu\u2019nun uygulamalar\u0131na da de\u011findi: \u201cOcak\u2019\u0131n ikinci yar\u0131s\u0131ndan \u015eubat ortalar\u0131na kadar s\u00fcren bu d\u00f6nemde oru\u00e7 tutulur, evlerde g\u00fcn bat\u0131m\u0131nda \u00e7\u0131ralar yak\u0131l\u0131r. \u00d6zellikle evli olmayan gen\u00e7lerimiz, H\u0131z\u0131r\u2019\u0131n son g\u00fcn\u00fcnde oru\u00e7 tutup ak\u015fam su i\u00e7mezler. \u00c7\u00fcnk\u00fc o gece, r\u00fcyas\u0131nda kendisine su veren ki\u015fiyle evleneceklerine inan\u0131l\u0131r.\u201d \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 K\u0131\u015f\u0131n zorlu d\u00f6nemi sona eriyor Aleviler a\u00e7\u0131s\u0131ndan kutsal kabul edilen H\u0131z\u0131r ay\u0131, Ocak (Zemheri) ay\u0131n\u0131n ortalar\u0131nda ba\u015flay\u0131p \u015eubat (Karak\u0131\u015f) sonuna kadar devam eder. H\u0131z\u0131r ay\u0131n\u0131n \u201czemheri\u201d olarak adland\u0131r\u0131lmas\u0131, ay\u0131n bitmesiyle so\u011fuklar\u0131n k\u0131r\u0131ld\u0131\u011f\u0131na y\u00f6nelik bir inanc\u0131 simgeliyor. Ad\u0131g\u00fczel, \u201cH\u0131z\u0131r ay\u0131n\u0131n sona erdi\u011fi ilk Cumartesi g\u00fcn\u00fc, gen\u00e7lerin ellerindeki de\u011fneklerle kap\u0131lara, \u00e7ocuklara ve hayvanlara vurulur. So\u011fuk ge\u00e7en k\u0131\u015f zaman\u0131nda hastal\u0131klara kar\u015f\u0131 korudu\u011funa inan\u0131l\u0131r ve g\u00fc\u00e7 kuvvet verdi\u011fine inan\u0131l\u0131r. Bu rit\u00fcelle zemheriyi def etmeye \u00e7al\u0131\u015f\u0131rlar\u201d dedi. Bu rit\u00fcel, hem do\u011fan\u0131n d\u00f6ng\u00fcs\u00fcne duyulan sayg\u0131y\u0131 hem de toplumsal dayan\u0131\u015fmayla sert ge\u00e7en k\u0131\u015f\u0131n ard\u0131ndan gelecek do\u011fan\u0131n canlan\u0131\u015f\u0131na duyulan co\u015fkuyu yans\u0131t\u0131yor. Toplumsal dayan\u0131\u015fma ve k\u00fclt\u00fcrel miras\u0131n devam\u0131 Ad\u0131g\u00fczel ailesi, modern ya\u015fam\u0131n etkisiyle baz\u0131 geleneklerin geride kalmas\u0131 kar\u015f\u0131s\u0131nda k\u00fclt\u00fcrel miras\u0131 ya\u015fatma konusundaki kararl\u0131l\u0131\u011f\u0131n\u0131 ortaya koyuyor. \u201cAllah \u00e7ocuklar\u0131m\u0131za yard\u0131mc\u0131 olsun\u201d temennisinde bulunan aile, H\u0131z\u0131r qawutunu sadece manevi bir rit\u00fcel olarak de\u011fil, ayn\u0131 zamanda toplumsal bar\u0131\u015f ve dayan\u0131\u015fman\u0131n simgesi olarak gelece\u011fe ta\u015f\u0131maya \u00e7al\u0131\u015f\u0131yor. Bu kutsal uygulama, Dersim\u2019in bereket, umut ve birlikte ya\u015fama inanc\u0131n\u0131 yans\u0131tan de\u011ferli bir miras olarak, nesilden nesile aktar\u0131lmaya devam ediyor. DERS\u0130M\/D\u00fczg\u00fcn AKDEN\u0130Z<\/p>\n","protected":false},"author":2,"featured_media":2887,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_joinchat":[],"footnotes":""},"categories":[5],"tags":[14,240,91,93,237,94,239,236,111,241,99,98,235,238],"class_list":["post-2882","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-yerel-haberler","tag-dersim","tag-derviscemal","tag-hizir","tag-hizircemi","tag-hizirin-eli","tag-hizirlokmasi","tag-hozat","tag-kavut","tag-mazgirt","tag-nazioiye","tag-ovacik","tag-pertek","tag-qawut","tag-xozat"],"acf":[],"_links":{"self":[{"href":"https:\/\/radyomunzur.com\/index.php?rest_route=\/wp\/v2\/posts\/2882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/radyomunzur.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/radyomunzur.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/radyomunzur.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/radyomunzur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2882"}],"version-history":[{"count":1,"href":"https:\/\/radyomunzur.com\/index.php?rest_route=\/wp\/v2\/posts\/2882\/revisions"}],"predecessor-version":[{"id":2888,"href":"https:\/\/radyomunzur.com\/index.php?rest_route=\/wp\/v2\/posts\/2882\/revisions\/2888"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/radyomunzur.com\/index.php?rest_route=\/wp\/v2\/media\/2887"}],"wp:attachment":[{"href":"https:\/\/radyomunzur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/radyomunzur.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/radyomunzur.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}